Analysis William Blake Poem London

Analysis William Blake Poem London William Blakes poem, London, was written in 1792 and is a description of a society in which the individuals are trapped, exploited and infected. Blake starts the poem by describing the economic system and moves to its consequences of the selling of people within a locked system of exploitation. One technique that is used is the repetition of a specific word to help accent its meaning to the fullest extent. Blake uses the word charterd (1-2) in the first stanza to describe the street and river of Thames. The word gives the river and street a very legalistic feel as though they are protected by laws and are privately owned. Blake moves on to explain how the people have visible marks (3-4) of weakness and woe which are like visible brands of sorrow and distress. In the second stanza Blake stresses the word every (5-7) five times. This word gives us the sense of commonality to everyone suffering. It says that no one in London is immune to the exploitation and disease. This idea is driven home with the words mind-forgd manacles (8) which symbolize a society in chains; imprisoned by ideology and status quo. It is possible to assume that there is no deviance from the status quo as the stanza itself has no deviation from its strict iambic tetrameter meter and A-B rhyme scheme. The strict adherence to poetic meter in this stanza strongly contrast the irregular meter of the third stanza. In the third stanza Blake lists out several social positions that are affected by the turmoil; the Chimney-sweep, Church, and the Soldier. The job titles listed in the stanza are capitalized making them pronouns and personified. The chimney-sweeper is a figure of pity and industrialization because due to the ever increasing amount of dirty chimneys blackening the entire city with soot. The Church is blackning (10), its reputation is becoming more tarnished as it is trying to ignore or glaze over the brutal smoke belching economy that Blake is describing. The metaphor of the Soldiers blood on the Palace Walls demonstrate not only a mistreatment of soldiers but also a poor leader of the country creating a disjointed society. Evidence of this disjointness can be found in the structure of the third stanza as it no longer adheres to a strict iambic tetrameter meter. We see this disjointedness in poetic meter continues into the final stanza where Blake uses the technique of enjambment to a ccent the Harlots curse(14) and Infants tear (15). It is now dark and the youthful Harlot does not have a chance to lover her baby because it is a result of commerce and not love. She passes her own misery onto the child who will likely continue passing it onto future generations. She also passes on her disease to cheating husbands which lead us to the potent phrase the Marriage hearse. (16) The marriage hearse is an oxymoron for the notion of a happy marriage being undermined by death and disease and causing the marriage to become a funeral procession for love and freedom. Blakes poem is designed to imply that vision is needed to lift London out of despair and away from its economy driven exploitation. Allen Ginsbergs poem A Supermarket in California is a protest poem aimed towards postwar American society and focuses most on the consumerist aspects of society and the lack of connection between the modern world and nature. A Supermarket in California is written in prose form and does not adhere to any sort of traditional meter or rhyme scheme making it a shocking and offbeat poem that is sure to stand out which is what a protester would want. Ginsberg is quick to kick off the theme of consumerism by going shopping for images (2). In this case the images are not real as he is longing for society to return back to the state it was in pre-war during Whitmans time. The supermarket in this line also introduces the idea of capitalist America where fruit is mass produced to be the same and is not necessarily produced in the wild. The next few lines describe how families are now shopping at night rather than during the daytime. It can be implied that these families are perfect nuclear fami lies and anyone who does not fit into the family structure stands out as being separate from society and considered unnatural . These individuals in this poem are Gracia Lorca, Walt Whitman, and the speaker himself Allen Ginsberg all of whom are homosexual and have lost their place in society. In this time era, the homosexual community is never spoken about and is not accepted by the norms of society as it may have been in Whitmans time. Ginsberg notes Whitman as a homosexual because he is described as childless, lonely, old grubber (4) and not as a husband. It is possible that Whitman is brought into the poem as a way of juxtaposing what Whitman described America to be in his poetry, and what America has become in Ginsbergs poetry. The lines who killed the pork chops? What price bananas? (5) pose questions of economics. In Whitmans day a consumer would know where the food came from, who killed it, and how it got its price. It is implied that Whitmans questions could not be answere d by the the store employees. Ginsberg is saying that due to consumerism, we no longer know exactly what we are buying and are therefore no longer connected to nature through the produce available at a supermarket. Ginsberg also uses Whitmans tasting spree through the store as a way of showing that in Whitmans day there was no capitalism that forced you to always pay for your pleasures. There is a suggestion here that paying for ones pleasures is not natural. The line the doors close in an hour (8) shows that Ginsberg is beginning to acknowledge that his vision of Whitmans vision of the natural world will not last as it cannot stand up to the modern economy were you can buy everything at a price. Their quest through solitary streets (10) past symbols that represent the lost America (11), which Whitman described in his poetry, will only lead them to the absolute darkness and loneliness in the current society. Ginsberg closes the poem by comparing the lost America (11) to Hades. Charo n was the guardian of Hades who would ferry souls across the river Styx. Charon stopped short and let Whitman out on the smoking bank (12) of Lethe. The river Lethe, according to Greed mythology, would cause forgetfulness to those who drank from it. One can surmise that Ginsberg is referring to modern society and how it forgets its past and the difference between what is natural and what is a product of humans. This is what ties Ginsbergs protest against modern America together. The peach, the porkchops, the bananas in the supermarket no longer create a relationship between the consumer and the natural world from which the fruit originated. Allen Ginsbergs and William Blakes poems are both examples poetry designed to make a statement about how society has changed for the worse and that a better alternative needs to be found. Even though these pieces were written over sixty years ago, we can still find a way to relate to them today. The idea of society losing touch with nature as it is expressed in Grinsbergs poem A supermarket in Califoria, is still a concern with todays processed food, indoor fruit factories, and now even larger supermarkets. Unfortunately the impact of William Blakes poem has lost quite a bit of its shock value on todays society but we can still relate to the idea of mechanization with the encroaching robotic arms spread of incurable diseases. If we can feel the impact of the poetry now in 2011, imagine how much impact and shock value the pieces would have had on their audiences when they were first written.

Brand Obsolesce

Brand is a valuable intangible asset of an entity. It takes a large span of time to build up a brand. Reliability and permanence of a brand depends directly upon goodwill and performance of an entity. There may be slight variations in its value in monetary terms but marketing tools such as advertisements and word-of-mouth publicity can help in regaining its status. There is no particular reason for a brand to be obsolete once it’s built up in its entirety. A brand can only be successful if its owner company possesses some goodwill in the market.A company’s goodwill depends upon factors like its past performance, integrity, objectivity and ethical values. These factors are mostly regulated by frameworks which possess legitimate power and it becomes a responsibility of a company to respond to the requirements of such frameworks. If a company succeeds in complying with the standards and other regulations, its goodwill becomes stable. Once a company’s goodwill is est ablished, it keeps growing with the passage of time. A quite familiar example might be of a very successful brand, Coca Cola.This brand has been around since 1944 and it’s getting more and more successful by the minute. There have been slight variations in its value, but such variations did not hamper its growth. A brand needs to be acclimatized with the changing behavioral patterns of the market. The brand stewards are accomplished detectives, constantly searching for what works, and what works against, the cause (Lynn B. Upshaw, p. 42). One factor which may pose threat to the existence of a brand is its competitor.In case of Coca Cola, Pepsi has been its rival since inception. This scenario leads to ‘Brand War’ which should be handled sensitively while constructing long-run policies of a company. Advertisement is the most effective tool for faming or defaming a brand, this tool should be used to handle such situations. A company should adjust its marketing poli cies in a proactive way. Pro-active policies help a company prepare for any expected or unexpected attack on its brand, before it actually happens.Everyone agreed brands were a good thing, but no one thought much about measuring the value of a brand as a stand-alone asset (Hill & Lederer, p. 61). Brands should be quantified and valued on a regular basis. This assessment highlights any impairment in its value or any change in market trends. Continuous assessment of the value of a brand helps a company decide whether any modifications are needed in its marketing policies and what steps should be taken to regain the value of a brand, in case it has been impaired.Organizations need to develop internal alignment with their brand amongst internal stakeholders and resources, and build strong external alignment with external stakeholders, consumers and partners (Thomas, 2010). Managing brands has always been a challenge for a company. Either it is a newly created brand or it has been in exi stence for ages, it needs regular acclimatization based on feedback from the external as well as internal environment of a company.If a brand is evaluated on a regular basis and proactive steps are taken to save its value, there is no reason left for a brand to be obsolete. References Hill, S. and Lederer, C. (2001). The infinite asset: managing brands to build new value. First Edition. Harvard Business Press. Thomas, G. M. (2010). Managing brand performance: Aligning positioning, execution and experience. Journal of Brand Management, 17, 465-471. Accessed on August 19, 2010 from Upshaw, L. (1995). Building Brand Identity, John Wiley and Sons.

The Teachings Of Buddhism And Buddhism - 939 Words

One of the most famous religion icon of all time the Buddhism. Many people became followers of this very wise man we know as the Buddha. Buddhism is based on the teaching of Siddhartha Gautama, Buddha, who was born in the Ganges River Valley, the foot of the Himalayas. The Buddha led people in meditation and enlightenment to the next level. Philosophers such as Santideva and Thich Nhat Hanh, have led the life to follow the Buddhism ways and live their day to day life off of it. Buddhism gave them the enlightenment to leave behind their homes to better themselves and others by studying the suffering of human beings. In their view, the social and political context must be taken in account if we are to understand the specific causes of suffering and the ways to eradicate them. Which leads us to the Four Noble Truths. These Four Noble Truths are what Buddhism is based around if a follower cannot attain these four truths then he should try for a different religion. The Buddhists ethics i s the idea of the self. Without being completely happy with yourself you cannot find out why people are the way they are. When the Buddha was young he realized the sickness, age, and death are all miseries impossible to avoid. H left his family at a very young age to find out the true meaning of suffering and pain. Like most religious icons they have a way they gain all their knowledge and at the time it was from a Yogi Maser. He went into a deep meditation which he said he wouldn’t come out ofShow MoreRelatedThe Teachings Of Buddhism And Buddhism1665 Words   |  7 PagesBuddhism is among one of the ancient religions that emerged in the early 4th and 6th century. The religion differs in many aspects with other religions, especially due to its emphatic teaching in the way of life in the society. The teachings of Buddhism religion, originated from that ideas presented by Siddhartha Gautama. Siddhartha Gautama was known by many of his followers as Buddha. 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History of Medical Ethics - Free Essay Example

Sample details Pages: 5 Words: 1600 Downloads: 7 Date added: 2019/02/20 Category Medicine Essay Level High school Tags: Medical Ethics Essay Did you like this example? To have a complete understanding of a present situation one must have a complete understanding of the past. Human innovation has made more leaps in the past hundred years than ever before in human history, but many of the ideas and values western society runs on have fundamental roots in much earlier societies. The roots that extended into the modernity of medical ethics laws were articulated in Ancient Greece in the form of the Hippocratic Oath. Don’t waste time! Our writers will create an original "History of Medical Ethics" essay for you Create order Unfortunately, it was not until the decades following WWII that rules regarding medical ethics were written into law. Just four years after the creation of the Nuremberg Code in 1947(a set of research ethics principles written in response to the horrendous treatment by Nazi doctors to Jewish prisoners) an individual named Henrietta Lacks’ cells were removed from her body without consent (Jonsen 97). Just as human innovation has made several leaps, the history of medical ethics has seen drastic improvements from the mid-twentieth century to the present; from the Cobbs v. Grant case making informed consent law in 1972 to the enactment of HIPAA in 1996 (Deiter). Many medical breakthroughs occurred between 1945-65 including the beginning of organ transplantation, brain, and heart surgery, and many other powerful medical tools. Despite these tools being revolutionary to the medical community, there was not always enough of the new technology to go around, and for doctors, this became an agonizing process. So agonizing in fact, that Professor of Medical Ethics Albert R. Jonsen states: â€Å"the scientific search for answers pressured researchers to turn patients into guinea pigs† (Jonsen 100). The doctor who diagnosed Henrietta Lacks, Richard Wesley TeLinde, was one of these researchers. TeLinde, like many doctors in this time period, used his own patients for research. When Henrietta’s cells were biopsied in 1951, she was not the first person whose living tissue had been taken; TeLinde collected samples from any woman at Hopkins with cervical cancer (Skloot 30). Consent at this time was neither required nor customarily sought and as a result, Henrietta and all the other patients who had had samples taken from them were not aware their cells had been taken. Although there were no informed consent laws for human research at this time, ironically, consent was required after death. Medical laws made it clear that consent was needed in order to legally perform an autopsy or collect tissue from the dead (Skloot 89). The sole fact that the dead had more legal rights than the living only begins to scratch the surface of the atrocities of mid-twentieth century medical ethics. In 1953, just a few years after the death of Henrietta Lacks (1951) came the discovery of DNA; new ideas of genetic engineering and control lead to the revitalization of the pseudoscience called eugenics. Racists and elitist visions reemerged out of the woodwork, this time disguised as medical diagnosis and therapy (Jonsen 103). Considering all of this took place before the civil rights movement, there were no medical laws in place to keep patients from being discriminated against due to their race; consequently, Henrietta was not the only black victim of medical malpracti ce. In fact, black patients were seen as easy research targets due to their socio-economic statuses and their willingness to participate in studies with the promise of free lodging, food, money, etc. One of the most jarring examples of this can be found in the Tuskegee Syphilis Study, a eugenics research project that spanned over forty years. From the 1930’s to the 1970’s, the United States Public Health Service enlisted six hundred black male subjects in a syphilis study with the promise of free food and medical care. Of the six hundred patients, four hundred had syphilis, and were never informed of this fact, or given treatment. The remaining two hundred patients were used as a control and told by the doctors that they had had â€Å"bad blood† and needed extensive testing. The real eugenic aspect of this study lies in the fact that the subjects solely consisted of African-Americans, and only seventy-four of the six-hundred remained alive at the conclusion of the study in 1972 (Jonsen 108). White doctors had no problems condemning these men to death for the purpose of understanding how to better treat white patients suffering from syphilis. Because the civil rights movement had ended a few years after this study was released to the public, many officials found the Tuskegee Study to be appalling. On A pril 28, 1972, the Department of Health, Education and Welfare concluded the study to have been unethical since the beginning, and heavily criticized the failure to terminate the study after a cure had been made (Jonsen 109). The public’s revelations toward the Tuskegee study caused a lot of anger towards racial discrimination and the medical research communities abuse of the poor. The once quiet scrutiny towards the ethics of research became a much-discussed topic in full public view. In 1972, the same year the Tuskegee Syphilis Study was released to the public a court case in California set the precedent for informed consent that would spur the creation of more medical consent laws in the years to come. Cobbs v. Grant made â€Å"obtaining informed consent a nondelegable duty of the surgeon or other healthcare professional performing a procedure† (Deiter). This was a major victory in the field of medical ethics, but consent for medical research patients was not going to be set in stone until a couple years later. In 1974, the Lacks family was summoned by geneticist Victor Mckusick to have blood drawn so he could accurately map the genes of HeLa cells. The family was never informed of this f act and were left believing that their blood had been taken to test for the cancer that Henrietta had died from. All of this happened shortly before the new federal law that required Institutional Review Board approval and informed consent for all federally funded medical research went into effect (Skloot 187). Now that battles had been won for informed consent, the new advancements made in genetic research led to new ethical problems, the major problem being the violation of privacy. Considering how genetic information could now be gathered from a single cell, more laws would need to be put in place to completely protect future patients. Even though doctors were now required to gain consent from their patients, there were still no existing laws that would protect patients medical privacy. The Health Insurance Portability and Accountability Act of 1996 (HIPAA) required the US Department of Health and Human Services to create regulations that would protect the privacy of certain health information (â€Å"Summary of†¦Ã¢â‚¬ ). 1996 was also one of the first years where Henrietta Lacks was given genuine credit for her contributions to the medical community. On October 11, 1996, Robert Patillo organized the first annual HeLa Cancer Control Symposium, which coincided with the first Henrietta Lacks day (Skloot 219). This gathering of scientific minds would not only commemorate Henrietta’s impact on their community but would also celebrate working in a medic al field that now legally informed and protected its patients. In more recent medical ethics history, euthanasia has become one of the most heavily debated topics within the medical community, and the public. There is a hidden irony in the fact that at the time of Henrietta’s death in the mid-twentieth century, consent was only necessary following death for an autopsy, but today individuals do not have the right to choose when they die. However, the euthanasia issue does not only involve death but brings up ethical issues similar to the ones explored following Henrietta’s non-consensual biopsy. Euthanasia brings up issues of liberty, the right to privacy and control over one’s own body. As of current US law, physician-assisted euthanasia is unlawful in forty-seven of the states and is tantamount to homicide in the eyes of the American Medical Association. Of the three states that have legalized physician-assisted suicide, only Vermont and Washington allow the doctor to administer the lethal dosage to patients; in Oregon, a doctor may only prescribe the medication but cannot administer it. Of course, these laws do not apply to all individuals, the patients in questions must be of sound mind, and have been given the grim prognosis of fewer than six months to live (â€Å"United States Law†¦Ã¢â‚¬ ). Euthanasia is a difficult medical ethics issues that tries to answer the heavy question of â€Å"wh o has the right?†, but this is a question that can be inputted into Henrietta’s case and the cases of informed consent, and medical privacy. â€Å"Did doctor TeLinde have the right to biopsy Henrietta’s cells to further science?†, â€Å"Should doctors have the right to perform research without consent in order to obtain larger amounts of information?†. More of these questions could be asked in response to many historical medical ethics events, but the fact that answers to some of these questions are now available show the evolution of human ideologies and values. Following the death of Henrietta Lacks in the mid-twentieth century, the medical ethics field has written several laws into being as well as brought up new issues of debate. People living today can confidently walk into a medical office or hospital without fear of being misinformed of their treatments, and with the full knowledge that their health care information is being protected. Just as the scientific field has Henrietta Lacks to thank for her contributions to medicine, the people of the twenty-first century have humanities changing values to thank for the modern laws in medical ethics. Humanity has come a long way from the creation of the Hippocratic oath some two-thousand-odd years ago and will continue to make strides towards becoming a more progressive, ethical, s ociety.